This weekend I doubled my tally of Munros summited. Ok, so it was only my second 3000-footer: but it really was a doubling from my previous total of just Ben Wyvis! Ben Lomond was my second, all 3195 feet of it, and it was a glorious sunny spring day as we made our way up, along with hundreds and hundreds of others, all sweating and swearing and stopping to look at the beautiful views of the sunny loch with its sparkly surface and perfect little islands. The main path on the south ridge was heaving with folk all the way up, but once we’d reached the top and started down the Ptarmigan ridge they thinned out almost to nothing, and we had a lovely stroll down this subsidiary flank in the late afternoon sunshine. We’d already pitched camp at the Forestry Commission campsite in Sallochy in the morning, so hurried back home in the evening light to make dinner on our little camp ‘kitchen’. The evening was beauteous and the shoreline sparkled with campfires glimmering in the gloaming – we hadn’t sorted out anything to burn ourselves, so walked along the shore amid the woodsmoke to keep warm before burrowing into sleeping bags and blankets for a sound night’s sleep.
The next morning dawned bright and sunny again, so we consulted the map and headed for Ben Ledi – 30 feet short of true Munro status, but a big walk none the less. We parked by the roaring motorbikes on the road between Callander and Strathyre, and set off up the unpleasantly named Stank Glen: fortunately it did not live up to its name and instead was a sunny and fairly open cleft, with plenty of forestry trails crossing the valley and some long twin-force falls at the centre. Once we’d popped up above the corrie, we skirted just to the south of the Lochan nan Corp – tarn of the bodies! Keen not to add ours to it, battling on upwards in ever-increasing wind, barely staying long enough for a summit photograph before heading for a rocky outcrop to hide behind and eat our summit snack. As with the day before, the descent was much quieter and we swiftly made out way back down, and within an hour and half were back in Edinburgh.
Now, what does this have to do with biography, you may be thinking? Apart from being a snapshot of my life, it is part of my experiment to live fully in Scotland and immerse myself in as many parts of it as possible: geographical, cultural, musical, political. I so want to enjoy my time here and want to tread in the footsteps of writers and walkers like Nan Shepherd, exploring those psychogeographical relations between places and people. So for each excursion I make into the wilds, I am going to be reading a book by a Scottish author with a connection to that place.
So, what was I reading this weekend? The actor Molly Weir’s Trilogy of Scottish Childhood. Hardly the obvious companion for a hill walk, but it definitely enhanced my enjoyment of being there. It was pure chance that a lovely friend of mine had bestowed on me a copy of this memoir just the day before, after I had begun to read it at her house, and that as soon as we arrived at Balmaha I spotted the new statue of her brother, the writer and climber Tom Weir, leaning brazenly in a red woolly hat placed boldly on his head by a visiting pilgrim. I have not yet seen any of the Weir siblings’ broadcasts – something to rectify – but I was so pleased that the book and the place were connected in this small way.
The Trilogy is pure 20th century memoir: it bursts with little stories of life growing up in Glasgow’s tenements and its humour and tone are warm and understated. Molly Weir was born in 1910, Tom four years later, and as children lived with their mother and grandmother in what seems like grinding poverty. The narrative follows Molly’s success at school and as a shorthand typist, and then covers her early years of life as an actor. Glaswegian Scots was the children’s first tongue, and the humour of that Springburn community is familiar to anyone who has seen Billy Connolly or Frankie Boyle: tinged with darkness, full-blooded and self-deprecating. Our narrator bounces and bubbles along beside us, bringing the Co-operative shops and the trams and the tenements back to life beside us, with a terrific ear for a smart turn of phrase or a detail of domestic life. Anyone who believes Hallowe’en as an recent American invention cannot fail to notice how important a part it played in the life of these Glasgow families at the turn of the last century – its roots are deep in Scottish culture, and it provides a platform for the performances musical, rhythmical and spoken which are such an intrinsic part of Scotland’s life. Something I was amazed at when I first moved to Ayr a few years ago was how everyone I worked with seemed to have a party piece – or several! Singing, dancing, playing the fiddle or flute, telling stories, putting on a party: these talents were shared at Burns Suppers and house-warming parties alike, and I loved that these folk performances were embedded into people’s social lives. Admittedly we were working at the Robert Burns Birthplace Museum, so perhaps it attracted a higher than average number of performers, but the standard was superb and I wished that English folk culture was still a much greater part of people’s lives.
Storytelling is a much more prominent part of Scottish culture than it is in England. The Scottish Storytelling Centre sits proudly on the Royal Mile, and there are storytelling festivals up and down the country. Storytelling is at the heart of life-writing, but I’ve always felt a little uncomfortable at the overly folksy associations that ‘storytelling’ sometimes has: vague middle-aged women drifting about in tie-dyed dresses warbling tales of birds and beasts getting damp-eyed over rescued birds and brave bold boys. Building and transmitting interesting narratives is such an important part of everything most of us do every day – being it persuading people to buy, invest or donate money, shaping partnerships for new projects, helping people find the resources which best fit their needs, whether those be physical, financial or cultural – that the skills of storytelling should belong to everyone. And no-one who has ever sat through a school lesson, university lecture or staff training day will underestimate the importance of someone who can make the story of their subject matter interesting, whether it be the life cycle of the frog, Middle English poetry or the importance of maintain accurate accounts!
Molly Weir’s autobiography will probably never rate among the literary greats, but it is a perfect example of punchy Scottish storytelling and is fascinating even if you know nothing about Molly Weir. It is peppered with the dialect of Glasgow – again, living in Ayr had helped me ‘get my ear in’ to those west coast vowels – and its central characters are engaging and strong, from Grannie with her insistence on hard work and perfect manners, to Mother with her busy life at the rail works and love of dancing. The stereotyped Scot is often dour, but nothing could be further from the reader’s mind as she steps back a hundred years into those lively and rambunctious Glasgow streets alongside her curly-headed ‘Flying Scotswoman’, racing everywhere and meeting everyone and soaking it all in.